Last post was a stupid experimental thing about doodling while reading Chomsky, so I thought I’d follow up with a more conventional post now that I’m nearly finished with the audio book. I can’t guarantee this one is much more intelligent, but at least it doesn’t involve doodling. After this I promise I will get back to the serious business of discussing Victorian novels.
And by the way, Happy St. Patrick’s Day. Sorry I don’t have a more St. P’s oriented post. The closest thing I have to something Irish is a post on Phineas Finn Redux by Anthony Trollope.
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I am driving to work so early that the sun will not rise for another two hours, listening to an audio book called Understanding Power: The Indispensable Chomsky, a collection of talks and discussions by Noam Chomsky the famous MIT professor of linguistics. I have never read anything by Chomsky before except one article – an interview by David Barsamian in the June 2014 issue of The Sun called Noam Chomsky: On How the U.S. Breeds Inequality at Home and Instability Abroad. The article interested me enough to seek out a Chomsky audio book. I read for one purpose: to further my understanding of truth. I do not read to relax – reading always stimulates me. If a book relaxes me I fall asleep. Nor do I usually read to entertain myself, although entertainment is almost always a fringe benefit.
I am 97 percent done with the audio book, which is like 22.5 hours long, and I must say it is causing me to see the world differently. The world Chomsky describes is scary and getting scarier all the time. These talks occurred in the late 1980s through around 1999, so it is interesting to hear his perspective on events and decisions that immediately preceded the world we are living in now. As Chomsky describes it seems there is a web of power spreading like an interconnected cloud of darkness over the political globe made up of an insulated class of rich and powerful people getting fatter and fatter while 99 percent of world’s population slowly declines into more or less hopeless poverty. The vast majority of people outside the web of power are considered to be cannon fodder or “consumers” or simply disposable, as in the exploding U.S. prison population. A dark vision indeed, but Chomsky gives too much evidence and speaks with too much plain common sense to simply disregard it.
Very early morning is my best time to contemplate. I contemplate if all the disposable products that are marketed at us tend calibrate ours minds to disposable mode – disposable people, disposable time. Or if we are conditioned to think of all things, even time, as product – i.e., those neatly scheduled blocks of quality time we are supposed to plan with our children. It makes me think of Erich Fromm, his concept of having vs. being. Everyone has part of the puzzle. Perhaps the puzzle is not that hard. It’s just that – perhaps – and God knows I am not quick to leap to judgment – the web of power has an interest in obscuring the clear truth from the 99 percent. Because the truth would make us angry, as in French-Revolution angry.
I may be mistaken, but I get the idea Chomsky believes this world is all there is. He seems to see religious faith as a symptom of lower, less advanced society, at least when he talks about the American south. He thinks the only hope is for the people of the world to organize social activism groups and international unions. I do believe there is a power higher than the world’s web of international finance but I understand where Chomsky is coming from. It’s like people sense they are getting screwed. We know there are powerful organizations working daily against our personal interests, as evidenced by all our conspiracy theories. But most of us do not understand the details: things like how international currency values work and how trade deals are made that further enrich the wealthy while shutting down factories in towns or how deals are made that enable the manufacture of chemicals for short-term profit that destroy the atmosphere and God knows what else.
Even when we do understand the outlines of how these things work we feel helpless to do anything about it. We don’t have the money or the access to the fancy dinners and golf courses and conferences and schools where these deals are made that are sucking the life out of our little economies. So some of us go to church and pray. Chomsky might say this faith energy would be better devoted to organizing some action. And who am I to say he is wrong? That might be exactly God’s intention. My guess is that doing while praying would be the most productive plan.
So far I think the book has lived up to its title. It is furthering my understanding of power.