Philosophy time, starting with a little Kierkegaard
After several months of lavishly gorging myself on Victorian fiction, I am in the process of changing my reading focus for a while to something entirely different: philosophy. I think it will be just as fun. I have dreams of writing my own philosophy one of these days, but first I need to study up. Some philosophers in the immediate pipeline include Thomas More, Immanuel Kant, Kierkegaard, David Hume, and a 20th century philosopher named Susanne Langer. I know I am all over the map but I have my own logic here. I will eventually add more to the philosophy list, including some classical thinkers. Suggestions are welcome. I am primarily interested in what the greatest thinkers have to say about the source and reason for human existence. Hope that’s not too narrow an area for anyone.
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I am currently reading a sweet little book called The Lily Of The Field And The Bird of the Air by Søren Keirkegaard (translated and with an introduction by Bruce H. Kirmmse). I’ve been longing to get to Kierkegaard for a long time and the other day checked at Barnes & Noble to see it they had a copy of Either/Or. Kierkegaard’s works, although published in the first half of the 19th century, are for some reason not in the public domain. They are not any less expensive on Kindle so I figured I might as well buy the real book at a real book store.
B & N didn’t have Either/Or but they had this one. The Lily Of The Field And The Bird of the Air is sort of a contemplative commentary on Matthew 6:24-34, a portion of the Sermon on the Mount. So far it’s about the wisdom that silence can lead to, a listening kind of silence that you can learn from birds and flowers. Most of my lessons of this sort come from dogs, but I’ll get to that shortly.
Kierkegaard says that we must first seek the kingdom of God and the way to seek it is through prayer, not babbling prayer but the kind of prayer in which you realize you are in the presence of God and fall silent at the realization because there is simply no other way to respond to the presence of God. For several years of my life I used to repeat that verse to myself all the time: “Seek first the kingdom of God” – and in my scattershot disorganized way I tried to do that. But like the disciple Thomas I did not know the way.
In response to the disciple’s question, Jesus said he is the Way, so I tried to follow him, but never did it very well. I needed to give more to the poor, I needed to have more love and less judgment in my heart, I needed to be less self-indulgent and give in less to desires for instant gratification. I fall short in so many ways it’s surprising I can get up off the floor and keep living every day. But I do keep living. Based solely on his promises, his mercy, and my own hope, I believe I can keep living today and will in fact live forever. I’m keenly aware that I probably do not deserve to live forever, but deserve it or not, I am pretty sure I will.
There is a lot of fun to be had in doing in doing the impossible and getting away with what you don’t deserve. I have a theory that existence itself is as near to impossible as it is possible to be and still happen. Existence is wrought in the point of friction between “is” and “is not”, yes and no. Existence defies the powerful suck of the abyss and chooses to be. All of us have all cleared that formidable hurdle. We have gotten a seat on the plane with the rarest tickets. We have won the ultimate lottery. And yet we question, some of us, why we exist at all and agonize all day over the meaning of it all and whether we have a purpose. Some people actually kill themselves over things like losing a job. A job. After all that stupendous luck in becoming an existing being.
Look at a dog. No one really cares about the existence or non-existence of a single puppy unless: a) you have formed a personal emotional attachment to the mutt or b) the dog has enabled you to develop an interest in himself by becoming a celebrity. There is an ongoing saga in a city near where I live about the trials and tribulations of a certain labradoodle who is shaved to looked like a lion. The local newspaper has run several stories on his brushes with the law. People love reading about the dog, whose name is Charles the Monarch. He sells papers. But if you see a dog dead on the road you may feel a pang, be sorry for the dog’s suffering and and experience a split second of empathy for the grief and loss of the people who owned (regrettable word) the dog. In two minutes you will have forgotten all about it.
I love that most dogs in our culture are useless in a utilitarian sense. Some dogs are used for hunting or service to the disabled or police work, but the vast majority are “merely” pets. They number in enough millions to support PetSmart, Petco, Pet Mountain, Petstore.com, and numerous other retailers as well as multitudes of grooming and boarding services, veterinarians, and even a few periodicals. And yet they do nothing but live in your house and keep you company.
Obviously dogs fill some important human needs. They can be social agents: getting you outdoors and giving you something easy to talk to people about. They can be status enhancers for those to like to acquire status-enhancing breeds. They can be atmosphere fresheners and stress reducers. You have trouble at work? Someone is drunk again? Your teenager has issues? You have anxiety about where the world is headed? Well there is Cocoa or Fluffy or Max, lying placidly on the rug, utterly unconcerned. Or he is wagging his tale and licking your face, caring about nothing but his doggy comforts and your happiness. The atmosphere becomes balanced, the stress is reduced, perspective is restored. You can laugh again.
I seem to have gotten off point, thinking about a dog’s purpose from my human point of view and all. My point is that the dog himself does not care one iota whether he has a purpose or not. To the dog, his existence is his purpose and he has already fulfilled it. He is full to the jowls with a specific kind of doggy essence. Dogs are just one reason I have to doubt the “we are all one thing” kind of philosophies that say forms are illusions and we are all destined to be re-absorbed into the eternal oneness. I believe we must all come from one source, but I am not so sure that once a form is created it ever gets absorbed back into the oneness. Sure, the material body turns to dust, but what of the idea, the essence, that something that makes your dog so individually doggy? I am not convinced that any being once created can be absorbed back into the source, any more than a word spoken can ever be unspoken.
God must love forms; and that which is loved by God cannot be erased. Love is the engine of creation. If forms and ideas could go away as if they had never been, then it would mean love, the source of all things, could go away. Because I exist, am the result of the nearly impossible miracle, I must believe that love exists and that which created me will always exist. Besides God/the source created what we call time but does not live as part of of time. If once God exists at all God always exists in an eternal present. The negation of love would be the negation of thought and all that is. We who exist cannot conceive of such an occurrence without annihilation. If this doesn’t make sense bear with me. I am still working it all out.